Saturday, January 28, 2012

We will be Friends Forever


 The Holy Father, John Paul II in his letter: “Juvenum Patris” (the Father of Youth), written on the occasion of the celebration of the first Centennial of Don Bosco’s death, after having traced the profile of the life and teachings of the Saint, voices the desire of a “return of Don Bosco”, and even more forcibly, of a “Return to Don Bosco”.

St. John Bosco

He intends to say that the practical knowledge of Don Bosco is far more precious in our days in motivating and bringing about the revival of a new evangelization and Christian education, particularly on behalf of youth.
This “Return to Don Bosco” has been the constant endeavor of one of his past pupils of Valdocco Oratory, later founder of the prolific religious family of priests, nuns, co-workers, hermits: the Blessed Louis Orione, a Valdocco student from 1886 to 1889.
This “humble disciple of Don Bosco” quoting Fr. S. Trione, lived three unforgettable years in the Valdocco surroundings, enlightened by a direct light from Don Bosco, who was his regular confessor, and from whom he received basic teachings and guiding-lines for his life, and by reflected light from the saints who followed the Apostle of youth: Fr. Rua, Fr. Francesia, Fr. Lemoyne, Fr. Berto, and others in the climate of the Oratory of those “early years:”
“My best years – Don Orione would declare – were those spent at the Salesian Oratory.”
“All that you see in me – he would remark in July 30, 1928 – is the fruit of the three years spent in the Oratory of Don Bosco; Oh could I live again even but few of those days passed at the Oratory when Don Bosco was with us!”
Fr. Louis Chiavarino, a co-helper at the Oratory – reminiscing – would remark: “Don Bosco had a predilection for Orione, and saw in him something very special!”
A kind look from the Saint – the most prized reward when given, or punishment when withheld, became for the 16 year old Louis Orione the approval and affirmation of a vocation to something truly great, beautiful and holy. “We shall always remain friends” Don Bosco assured him with a fatherly hug, resting his eyes on him in a meeting:  the last one face to face on Dec. 17, 1887. And indeed on the following January 1888, Don Bosco’s health took a turn for the worse, destroying all hope of recovery.
But fraternal love, joined to trust in God always gives way to new hope. And so Fr. Berto, who for 26 years had been Don Bosco’s secretary, searched among the boys for volunteers who would offer their life to obtain from the Lord the preservation of that of the beloved Father.
Immediately, six lads accepted the invitation. Louis Orione was the second boy to sign that offer of self-sacrifice which was placed under the corporal during the mass celebrated by Fr. Berto, and served by Orione himself!
Recalling this episode in the Don Bosco Memoirs (XVIII – 538 ss) the chronicler closes the chapter by remarking that the above mentioned Louis Orione is the same Don Orione now a worthy imitator of Don Bosco, in the many works of charity on behalf of the people.
This remark gives us to understand on the one hand the unity of ideals constantly cherished, and on the other the diversity of approach followed by the young Orione in his spiritual, apostolic ministry. Don Orione, who indeed loved Don Bosco to the point of offering his own life for him, did not become a Salesian. It was a surprising decision to all – no less to Orione himself who paid with deep interior anguish this decision of leaving Valdocco on the eve of his entrance in the novitiate: it was August 1889.
Later, Don Orione would recall: “If one was found who was certain about his Salesian vocation that was myself! I wanted consult Don Bosco, whose grave was in the center of the lower garden, on that last night (of the spiritual exercises) of August. I remained sobbing and praying on the grave of the beloved Father”.
What did happen?” One has to think of an extraordinary grace, of another look of Don Bosco on his “small disciple” When Orione finally left Valdocco – states Fr. Chiavarino – I asked him: “Then you will not remain with us?  Don’t you like our salesian life?”
He answered: “Don Bosco – on his grave – has convinced me to enter the seminary, because the Lord wants to assign to me a wider field...” Years later Don Orione – then father of a large and well developed religious congregation – confirmed that incident, writing: “It is really there that I began; over the tomb of our saintly Father, one evening during the retreat …, I experienced a sensation that seemed to expand my heart!”

Don Bosco put a cassock on Luigi (Don Orione's dream)

And so Providence brought about the loss of a Salesian and the rising of a new religious family, that it should radiate, through new and original ways, the spirit of Don Bosco. 
Founder and cleric at 21 years of age! Louis Orione started his work with a boarding school for poor boys; only a lad after Don Bosco’s stamp, could have had such boldness!
Louis Orione started his work with a boarding school for poor boys; in time it branched out in various directions in works of charity meant to bring back to the Church and the Pope the little ones, the poor, the people…and re-establish all things in Christ.  There is a precious document which testifies to the continuity of the vocation of Louis Orione as a Salesian past pupil. Msrg. Bandi, bishop of Tortona, in his relation to Pope Leo XIII on the occasion of his visit “ad limina” on February 18, 1895, writes: “Since the last two years, a new catholic school has been established in Tortona due to the care and initiative of a certain cleric, who will be ordained as soon as possible (Louis Orione), a former alumnus of the Turin Oratory of St. Francis of Sales established by the well known and worthy priest Don Bosco. He appears to have absorbed much of his spirit on behalf of the Christian education of adolescents; (…)”.
Don Orione always cherished as a blessing “the salesian stamp” in his life and that of his Congregation.
To his old catechist, Fr. Stefano Trione who had written to him after some forty years of his stay at Valdocco, using the polite and deferential form of address, Don Orione – deeply touched – almost protestingly wrote: “But why? My dear Fr. Trione now and always I want to be addressed as your poor boy who had been welcomed by Don Bosco, and for three years lived under the mantel of Mary Help of Christians, on the bread of the Salesians, at the school of piety, sacrifice and work of that band of Salesian men of God, whose remembrance – after almost forty years – is still a radiant light which illumines and comforts my life.”
For Don Orione the Valdocco experience was not only a happy period to be remembered.  Don Bosco’s friendship did not remain just an honorable and prestigious title to such fatherliness. He greatly felt the sense of responsibility in developing that gift of God: namely, the inheritance of the examples and teachings received.
“I always thought that the Lord wanted me to go to Don Bosco and get to know him (…) and the first Salesians of those heroic days, so that I would acquire the spirit right from the source!” And recalling those times as a genuine, mythical “golden era”, he would remember persons, traditions, incidents, teachings… and express the desire “of returning to the days of Don Bosco, with the same spirit, the same zest!”
The “return to Don Bosco” of which Pope John Paul II speaks in his letter commemorating the Centennial, had been a study and on-going commitment to Don Orione throughout his life. His many writings and teachings overflow with evidence. Many personal traits of Don Bosco can easily be traced in the fabric of Don Orione’s life and in his humble apostolate of Divine Providence. The same ascetical lines woven around the Eucharist, confession, devotion to the Madonna, the Vicar of Christ and the Church…, are to be found there; the educational system, which Don Orione later defined “preventive-fatherly”, his love for the young and for “apostolic charity” in offering his life for his friends…stand out to the point of including the same traditions and models in the practices of piety, in religious formation and organizational ministry.
Reading these remarks on the miraculous results obtained by a saint – the Blessed Louis Orione – from another saint – St. John Bosco…, is an incentive for all “to return with trust and commitment to Don Bosco in order to draw that good which is always new, vivifying, inexhaustible…, because  it is a gift of God.
“Don Bosco is a great gift given by God to the world – Don Orione would tell his sons – He is a gold mine, a vein of gold which has hardly been touched; there is still much to discover and assimilate from Don Bosco.”

Don Bosco, the Father of the Youth

Church celebrations are always three-dimensional: in the present, recalling a saving past, and setting us on our way towards a future, the fulfillment of humanity: namely the glory of God. 
Certainly this is the most significant and longed-for aim of the Don Bosco Centennial Celebration: a return to Don Bosco so as to continue forward in humanity for the glory of God.
Today, in a very special way, this “return” regards the religious Family of Don Orione, in all its many branches: priests, nuns, co-workers, hermits, blind adorers, lay institutions, past pupils and friends.
To know, to study and to love Don Bosco is part of the spiritual testament left by Don Orione.
But at this point I leave the word to our Founder. It was January 31, 1940; Don Orione was celebrating the mass of the Saint for the last time – as a matter of fact, on the following March 12th he would join him in heaven!
With eyes dimmed by tears, with a steady and feeble voice, moved as never before, after having recalled the last words addressed to him by Don Bosco at Valsalice “We shall always be friends”…he continued: “My dear clerics, dear priests and sons of Divine Providence, I leave you as a spiritual testament these words on Don Bosco: Don Bosco lives in his Salesian Congregation, in the spirit and works of his sons.
Our Congregation is a small plant compared to the fir tree which Don Bosco’s work truly is. I feel I am passing on and that my life is on its last stage. You will stay on and fashion the Congregation of the Sons of Divine Providence.
Remember my dear priests and clerics – always remember the great words of Don Bosco, and strive to put them into practice.
The Salesians do not need our help – do not need our misery, our weakness; but always keep in mind: see to it that in our Congregation we shall never falter in that affection, that union, friendship, brotherhood Don Bosco spoke of!
Our small accomplishments will be what God wants them to be. Above all may the Sons of Divine Providence always cherish gratitude to Don Bosco and his sons; let your attitude and behavior reveal the gratitude you feel towards the Salesians and the sacred memory of Don Bosco, and for all his sons as did form me  in helping me through my studies, on some good words to defend the Salesians, any son of Don Bosco…, do it – remembering the great words of Don Bosco in his big heart to a poor boy whom he had taken from the fields, going so far in his fatherly spirit as to call him friend.
What did Don Bosco see when – while no one was permitted to go to him, he wanted that poor boy to go to confession to him? What could he see and feel in his soul when he went to the point of telling him: “We shall always be friends!” He did not say: you and I will always be friends – he said “WE” shall always be friends.
That “WE” transcends persons and reaches out to two Congregations.  Remain always the little ones, and in the gratefulness of your heart, always be the great friends of Don Bosco, and among those who further Don Bosco’s work in the world."

Don Orione beside Don Bosco's urn (April 8, 1934)

Today, after the lapse of many years, the Small House of Divine Providence renews with esteem and gratitude towards the great Salesian Family, the “WE shall always be friends!” already a bond of spiritual brotherhood between the two saintly Founders”.

Don Flavio Peloso, F.D.P.

Source: Bolletino Salesiano, November 1988, pp. 59-62

Saturday, January 21, 2012

Saint Luigi Orione’s Asian Contacts and Dreams (4): India, other places and conclusion


India
St. Luigi Orione sometimes referred to India using the antiquated term “the Indies”[1].
Referring to Saint Francis Xavier,[2] he often used the title “the great apostle of the Indies”[3], who was at the River Ganges.[4] In a rough copy, which seems to be a list of ideas for a homily, he wrote: “St. Thomas preached in the Indies”.[5] In a typed copy about St. Bartholomew, he wrote that he “preached the Gospel (…) as far as the borders of the Indies”.[6] There is also a mention of Alexander the Great reaching the Indies.[7]

 
Other Mentions[8]
St. Luigi Orione mentioned Asia and certain Asian regions in some of his letters and writings. For example:
In a conference about lepers[9], he talked about Sister Mary of the Passion[10]and her Congregation who worked with lepers in different places, among them Asia.
In some writings about St. John Bosco[11], the Founder said that his Congregation was present in Asia and his name was blessed both in Asia and the Maldive Islands[12].
He also wrote that he had received letters written by his children[13] from the different places where they were, among them Asia.[14]
Speaking about the Pope, our Founder wrote: “A master who is not Italian, nor French, nor German, nor European, nor American, nor Asian, nor African, but universal…”[15]. He also wrote about Asia and some ancient Asian civilizations, talking about the Fathers of the Church and the first Councils.
In his letter “Who Passes Away and Who Remains,”[16] he talked about Genghis Khan and used the adjective “Mongol”.
Speaking about Saint Francis Xavier, Don Orione said that he had been in Japan.[17]


The Congregation and Asia, Today.
            St. Luigi Orione had dreams and plans regarding Asia, and experienced deep sorrow when the Congregation had to leave Palestine, his beloved Holy Land.
But his sons returned both to the Near East and Asia to follow the legacy and the dreams of their Father. In 1984, Fr. Joseph Tirello and Fr. Philip Kehoe arrived in Jordan, and the story of the Congregation in Asia began again. Then, other foundations came: the Philippines, India, Korea and we now hope that the Congregation may continue extending to reach other Asian Countries.
Today Don Orione has some Asian sons from countries where his Congregation is present: Jordan, the Philippines and India, as well as countries where it is not present, such as Korea, Iraq and Vietnam.


Conclusion
            After my perusal of what Don Orione wrote and did in relation to Asia, I would like to share some thoughts:
-          Our Founder thought about Asia, took some initiatives, and dreamed about it. He sent missionaries, received invitations and had a deep desire to work in Asia.
-          He knew something about Asia and the missionary work through the accounts of missionaries. Some of them were even people close to him (a classmate, ex-pupils, etc).
-          He appreciated and admired the martyrs, the saints, the missionaries and their legacy and work in Asia.
-          He had a special love for Palestine, the first Orionine presence in Asia
-          He wanted to go to Asia to serve the poor and to evangelize.


In the Asian sons of St. Luigi Orione, we can rejoice to see that the dream of “Our Lady of the Blue Mantle” is coming true today.

Fr. Facundo Mela, fdp

Payatas (Philippines), 25th September 2010.



[1] The term “Indies” was used to describe the territories of South and Southeast Asia, the present India, Pakistan, Bangladesh, Myanmar, Sri Lanka, the Maldives, Thailand, Cambodia, Laos, Brunei, Singapore, the Philippines, East Timor, Malaysia and Indonesia.
[2] Saint Francis of Xavier (7 April 1506, Javier, Spain - 3 December 1552, Shangchuan Island, China), a Jesuit missionary in India, Sri Lanka, Indonesia and Japan.
[3] Letter to Mg.sr. Malfatti. Turin, December 3rd, 1918 and Letter to Little Missionary Sisters of Charity. Tortona, November 22nd, 1930.
[4] This rough copy is undated. Scritti 87,115
[5] St. Thomas is called “the Apostle of India” and there are many traditions about this. This rough copy is undated. Scritti 87,146 and 87,161.
[6] This rough copy is undated. Scritti 76, 245 and 76, 200.
[7] This rough copy is undated.  Scritti 79, 006 and 79, 010
[8] In some of Don Oriones’s writing, we find the Italian word: Indiani, which means Indians, but he was mostly speaking about South American Indians, i.e.; in a declaration, Avezzano, April 20th, 1915: “Dichiaro, io sottoscritto, di avere nel 1913 avuto affidato dal Padre Giovanni Genocchi, il giovane Nicodemo Gonzales, cittadino Paraguaiano, insieme con altro ragazzo indiano di nome Paolino, che ora tengo in educazione al Collegio - Convitto S. Romolo in Sanremo. In the same way, regarding the words: orientale (Oriental, Eastern) or oriente (the East, the Orient), they referred mostly referred to the Eastern Christians (Orthodox, Armenian, etc) and the Eastern part of the Mediterranean area or the Near East (Palestine, Armenia, Greece, etc), not about the Middle or the Far East
[9] Notes of the Conference and the lepers. Buenos Aires, November 5th, 1935.
[10] Blessed Mary of the Passion (1839 – 1904) was the foundress of the Franciscan Missionaries of Mary.
[11] Tortona, January 31st, 1940. The other texts have no date. Scritti 94, 261a and 94, 236.
[12] These texts are undated. Scritti 61, 045; 94, 218; 94,191 and 61,012.
[13] He may have spoken about his religious and / or his former students.
[14] These texts are undated. Scritti 81,132 and 81,144; 98,023c and 98,034.
[15] This text is undated. Scritti 90, 390.
[16] Christmas Greetings 1920.
[17] This rough copy is undated. Scritti 98,023a and 98,033.

Saturday, January 14, 2012

Saint Luigi Orione’s Asian Contacts and Dreams (3): China


            Regarding China, we can find some texts dealing with different topics and ideas, such as accepting some houses there, the question of inculturation, martyrs and missionaries.
            In a letter to Fr. Manna[1], St. Luigi Orione wrote about two missions which had been offered to him in China.
The first of them was a seminary, offered by Mgr. Celso Costantini[2], the apostolic delegate to China, an offer that Orione was unable to accept due to problems with personnel.


The other proposal concerned a technical school, and was suggested by Mgr. Martino Chiolino[3], PIME[4], the Apostolic Vicar of Northern Honan, China. Regarding this second proposal, Don Orione wrote to Fr. Manna thanking him for the proposal and saying that he would put in a request for it and give him an answer. From the context of the letter, it is clear that Fr. Manna worked with Mgr. Chiolino.
As for the seminary, he wrote to Mgr. Scavizzi that he could not accept that house, because the congregation was not yet in a position to take it over.[5] 
Concerning the question of inculturation, there were two interesting letters written to two people on the same day, in which St. Luigi Orione talked about China and the missionaries.
In a letter to Fr. Pensa, Don Orione wrote about adapting religious images to the mentality and customs of the people “to save souls”, as missionaries had done in China[6] and other places.
In a letter to Fr. Biaggio Marabotto[7], he spoke about Fr. Matteo Ricci sj[8], a Jesuit missionary in China, whose methods and practice of inculturation were considered excellent examples of how Chinese culture, language and customs could be adapted, though his ideas were misunderstood by other missionaries and the ecclesiastical authorities. 
Don Orione compared him to Cyril and Methodius, apostles to the Slav peoples, who are examples of the use of inculturation, and who also suffered misunderstanding. 

Fr. Matteo Ricci

         In two letters, one about the bishop who had been born in the diocese of Tortona[9] and the other about vocations among poorer families, he mentioned Mgr. Luigi Versiglia[10], bishop of Shiuchow (China), who was martyred in Linchow (China) February 1930, who had also been his classmate at the Salesian Oratory in Valdocco[11].

Bishop Luigi Versiglia, SDB

            But Mgr. Versiglia was not the only missionary in China known to the Founder. He also knew Fr. Attilio Garre, his former student, who “grew up in Tortona, at the house of Divine Providence” [12], as he wrote in a leaflet. The founder also spoke of the fact that Fr. Garre had been sent to the missions,[13] as well as publishing one of Fr. Garre’s letters[14]. Then Don Orione invited him to preach a triduum in honor of the feast of the Holy Cross, in addition to giving some retreats[15].
The Founder told how Fr. Garre had got sick in China and had had to return to Italy, and that he was teaching theology in the Foreign Mission in Milan at the time[16].
In two letters about sending some sisters to the missions, dated November 30th, 1930 he talked about some missionaries who had been massacred in China[17]. It is not possible to be specific about exactly which persecution or murder in China he was referring to, but it should be remembered that Msgr. Versiglia was martyred in that year. On the other hand, the decade from 1927 – 1937, known as “the Nanjing Decade”, was a time of disturbances, social and political unrest, and the rejection of foreign people and institutions.
On the occasion of the death of one benefactor, Cavalliere Salviucci[18], he asked that it should be made known that with the money received from him, Don Orione had already finished paying “l’Istituto del Divin Salvatore pro Missioni all’Estero”[19] (the Divine Savior Institute for foreign missions), where religious were prepared for the missions in China and the East in a true missionary spirit.
He wrote about different missions and how they were developing to Fr. Sterpi[20], speaking about the possibility of requesting a mission in China in the near future, because the situation in Albania was unclear.
Lastly, he expressed concern because most of the children in China were not baptized[21] and talked about a lecture which had been given by Fr. Mario Grimaldi s.j., delegate of the Pontifical Mission Societies in Liguria (Italy), about the missionaries in China at the shrine of “Our Lady of Safe Keeping”[22]

Map of China

There is evidence that St. Luigi Orione received at least two offers to go to China to open a house, and that he knew something about the reality and the situation of the missions, as well as some missionaries who worked there.



[1] Tortona, February 11th, 1927.
[2] Mgr. Celso Benigno Luigi Cardinal Costantini (1876 – 1958) was Apostolic Delegate to China (1922 – 1931), Apostolic Administrator of Harbin, China (1931 – 1935); Secretary of the Congregation for the Propagation of the Faith and Chancellor of the Apostolic Chancery
[3] Mgr. Martino Chiolino, P.I.M.E., (1877 – 1948) was and Vicar Apostolic of Northern Honan, China (1921 – 1929)  and Vicar Apostolic of Weihweifu, China (1929 – 1948)
[4] Pontifical Institute for Foreign Missions.
[5] Letter to Mgr. Scavizzi. Tortona, January 9th, 1934.
[6] Tortona, August 5th, 1920.
[7] Tortona, August 5th, 1920.
[8] Macerata (Italy) October 6th, 1552 – Beijing (China) May 11th, 1610.
[9] Letter to Colonel Arzano. Tortona, July 2nd, 1925.
[10] Mgr. Luigi Versiglia (Oliva Gessi, June 5th, 1873 – Linchow, Febraury 25th, 1930) arrived in China as leader of the first group of Salesian missionaries in that country. He was appointed as  Apostolic Vicar of Shiuchow in 1920, and ordained as bishop in 1921. He was martyred together with Fr. Callisto Caravario. In 2000, Pope John Paul II canonized them both.
[11] Quotation from a printed letter sent to different addressees. Tortona, September 20, 1920. Scritti  93,035; 108,066 and 115,289.
[12] This letter has no date. Scritti 83, 104; 83,204; 70, 208 and 70, 219. He also wrote about Fr. Garre at other times. Scritti 98, 023c and 98, 034.
[13] Magazine “l’Opera della Divina Provvidenza”. February 19th, 1913. Scritti 71, 204 and 71,175.
[14] Letter to Fr. Sterpi. Rome, June 29th, 1913.
[15] Meeting, July 21st, 1932 afternoon. Reunioni p.253. See also letter to Fr. Sterpi. Rome, July 1st, 1933.
[16] June, 17th, 1932. Parola, 5, 79.
[17] Farewell to six missionary sisters (November 30th, 1930) and letter to the benefactors of the “Piccolo Cottolengo” of Genoa (Genoa, December 3, 1930).
[18] In Italian Cavalliere= knight.
[19] Nowadays, known as “via Sette Sale, 22”
[20] Letter to Fr. Sterpi. Buenos Aires, October 2nd, 1935.
[21] This text is undated. Scritti 87,115.
[22] This text is undated. Scritti 91, 121 and 91,141.